Indigenous History

The Long Walk: Why the March Matters and What It Means

The Long Walk was the forced relocation of the Navajo (Diné) people from their ancestral homelands in what is now northeastern Arizona and northwestern New Mexico to a remote r...

Mara Ellison
The Long Walk: Why the March Matters and What It Means

What Was the Long Walk

The Long Walk was the forced relocation of the Navajo (Diné) people from their ancestral homelands in what is now northeastern Arizona and northwestern New Mexico to a remote reservation at Bosque Redondo, near present-day Fort Sumner, New Mexico. In 1863–1864, the U.S. military under Colonel Kit Carson conducted a campaign that burned crops, destroyed orchards, and captured livestock. Rather than continue fighting under devastating conditions, many Navajo leaders chose to surrender, believing they would be treated fairly and allowed to return. Instead, they were marched approximately 300 to 400 miles over several weeks in winter and early spring, facing freezing temperatures, starvation, and disease. This march became known as the Long Walk, a term that encapsulates both the physical journey and the profound trauma it inflicted.

Why the U.S. Ordered the March

The U.S. government sought to end Navajo resistance and secure control of resources in the region. Conflicts over land, livestock, and water had intensified as American settlers moved into Navajo territory. The federal government also aimed to free up land for railroad expansion and mining interests. Military leaders believed that removing the Navajo to a centralized location would make them easier to manage and assimilate. By confining the Navajo to Bosque Redondo, the government pursued a policy of concentrating Indigenous populations, a strategy that affected many tribes across the continent. The Long Walk was a key instrument of this policy, intended to transform Navajo society and eliminate their ability to wage war or sustain independent livelihoods.

Conditions During the March and at Bosque Redondo

The journey to Bosque Redondo was brutal. Marchers endured long distances with inadequate food, water, and shelter. Many Navajo people, including elders, children, and pregnant individuals, suffered from exposure and illness. At Bosque Redondo, conditions worsened. The reservation land proved unsuitable for large-scale agriculture, with poor soil and unreliable water. Housing was overcrowded, and sanitation was inadequate, leading to outbreaks of disease. Rations were often insufficient and of poor quality, and attempts to impose new livelihoods, such as farming unfamiliar crops, frequently failed. These hardships compounded the trauma of displacement and created conditions that threatened the very survival of the Navajo community.

The 1868 Treaty and the Return Home

After four years of suffering at Bosque Redondo, Navajo leaders negotiated a new treaty with the United States in 1868. The treaty acknowledged that Bosque Redondo was not a viable place of confinement and allowed the Navajo to return to a portion of their original homeland. The Long Walk concluded not with victory for the U.S. military, but with the recognition that the experiment at Bosque Redondo had failed. The return journey symbolized both resilience and a partial restoration of Navajo sovereignty. Although the treaty did not return all lands, it established a Navajo reservation and laid the groundwork for the nation to rebuild its government, culture, and community. This agreement remains a landmark in federal Indian policy, demonstrating the importance of diplomacy and Indigenous advocacy.

Lasting Impacts on Navajo Life and U.S. Policy

The Long Walk left deep scars on Navajo society but also strengthened cultural cohesion and political resolve. Survivors carried memories of the march and wove them into oral histories, emphasizing endurance and the importance of land. In the years that followed, the Navajo Nation expanded its governance, economic systems, and cultural institutions, partly in response to the lessons learned from forced removal. For the United States, the Long Walk stands as a sobering example of the consequences of military expansion and forced assimilation. It informs ongoing discussions about federal trust responsibilities, reparations, and the protection of Indigenous rights. Today, commemorations and educational initiatives help ensure that the story of the Long Walk is remembered as a vital part of American history.

Key Facts at a Glance

Attribute Verified Detail Source Type
Year of the Long Walk 1864 Historical records
Number of people marched Approximately 8,000–9,000 Historical estimates
Distance marched Roughly 300–400 miles Historical accounts
Destination Bosque Redondo (Fort Sumner, New Mexico) Historical records
Treaty allowing return 1868 Treaty with the Navajo Treaty documents
Duration at Bosque Redondo 1864–1868 Historical timelines

How the Long Walk Is Remembered Today

Commemorations, tribal museums, and educational programs keep the Long Walk alive in public memory. Navajo citizens often refer to this history when discussing sovereignty, land rights, and cultural preservation. The experience informs contemporary Navajo governance, health initiatives, and economic development, reflecting lessons about resilience in the face of systemic injustice. For non-Native people, understanding the Long Walk is essential to grasping the ongoing impacts of colonization and the strength of Indigenous nations. Recognizing this history supports more respectful relationships and informed dialogue about justice and reconciliation.